Poetry praise a friend

 

the friendship

Friendship is one of the highest, noblest, and most luxurious relationships, especially if it is based on love, affection, sincerity, dedication, and the selflessness of every friend of his friend. Friendship is the most beautiful characteristic of human relationships between human beings, and the most beautiful friendships are those that remain stuck for life, and no matter how long years go, for example, the relationship of students on the study seats remains stuck in the heart, the mind, and all human emotions. Because it always ignite nostalgia in the hearts of friends of the past and crowned this friendship went away, taking with him the sweetest fresh memories of the days of innocent childhood, and the young dreamy full of fun and laughter, to find a friend of his friend in distress situations; To be a support for him in days of trouble, and this is the true meaning of friendship.

Not the friend who tops the occasion

Mahmoud Sami bin Hassan Hussein bin Abdullah al- Baroudi al- Masri, is an Egyptian poet, born and died in (1255 AH / 6 October 1839 - 1322 AH / 12 December 1904), and he is one of the leaders of the Urabi Revolution, and this is one of the poems in which he talks about the friend: (1 ]

The supreme friend is not appropriate

Rather, the friend whose inclinations are covered

If you are stricken by eternity, his resolve has not failed

Or Nabik carefree did not diminish his means

It takes care of you in my case, remoteness and proximity

Do not be deceived by what is good and what is good for it

No like the one who claims friendliness and his soul

With his hatred, his boilers boil over

He condemns his brother’s action, showing regret

To make people delude that grief is universal

That is hostility in courtesy

Beware, and know that God failed him

Is a band from the owner of you Majid

The poem of the poet Abu Tammam 188 - 231 AH / 803 - 845 Mohebib bin Aws bin Al-Harith Al-Ta’i, he was brown, long, eloquent, sweet-spoken, with a simple completion, he memorized fourteen thousand narrows of Arab narratives other than poems and syllables. And he differed in the preference between him and Al-Mutanabi and Al- Buhtari , and this is a poem he had in his friend: [2]

It is a group from your friend Majid

Tomorrow all solid tears melt

Frightened to treasure and west affairs

Tears take out some of the hard work

If you lose a brother but not him

Tears and patience you are not lost

O Ibn al-Jahm, you have shunned me

Poison and wine in cold albumen

Never go back, never go back

Your morals are green, usury far away

The extreme of brotherhood toil, then we

We go and sleep in fraternity

Or the water connection varies with our water

Fresh from a single cloud

Or separate ratios that make up between us

Literature we have established in place of the father

If you were a side you would not be a defender

For dandy blonde or delicacy

Or your old age I thought that

Khalid's eloquence was derived from your wording

Or I was verified by the stars

I have claimed that you are the firstborn of Mercury

Difficult, if you forgive, you are forgiving

Smooth your run at the captain's right

You put on the whites of your glory a blessing

White in the blackness of the envious

Affection does not abstain from wanting

One day, she did not desire an ascetic

Singing is not denied to be nourished

In its Rawdat a Shepherd in front of the Pilgrim

I claim not to you aside from a lion

Unless you are the most just witness against him

Generosity is not taken from the Lord of the palm very much

Ahmad bin Abdullah bin Suleiman al-Qudai al-Tanukhi al-Ma'ari, an Arab poet, philosopher, linguist and writer from the era of the Abbasid state, was born and died (363 AH - 449 AH) (973-1057 CE) in Maarat al-Nu'man in the north of Syria and to it is attributed to it, the title of Burheen al-Mahbasin, meaning a blind prisoner and a prisoner. The house, because he retired from people after his return from Baghdad until his death, and he said in Al-Siddiq: [3]

Generosity is not taken from the Lord of the palms very much

Until you find on blacks ravens

How treacherous men have been?

So they left him with a crown after being raised

This life brought us with knowledge

To the food and be covered with robes

If you did not feel the body would be excreted

Hawajir biting or youthful stinging

Abandon your friend if you fear corruption in him

The satire begins with Shabab

And the cessation shall be cut off if it is afraid of perishing

On the arm with appreciation and causation

The paths of souls to others are misleading

And horror is in them for the frightened

Hope for a release and a quantity of water on one side

If it cleared of tight tubes

Have you not seen the departures of the ages gone by?

On hearts with hatred and love

And every living if it had an ear

It was not empty of informations and betrayal

I am astonished at the Roman , did not have time Ahd

Did it guide him to Sabur or Pep

The green accent makes protective

The king is preserved with the green vegetables

But the Brotherhood when the facts

Ismail bin al-Qasim bin Suwaid al-Ayni, Abu Ishaq, was born in Ain al-Tamr in the year 130 AH / 747 CE, then moved to Kufa, he was a seller of jars, he tended to know, literature and composed poetry until he mastered it. Abu Al-Atahiah died in Baghdad, he differed in the year of his death and it was said one year (213 AH, 826 AD), and he said in this poem about the true friend: [4]

Not the Brotherhood when the facts

There is no good in the friendliness of a bewitching friend

Your lifetime has nothing to do with living it all

Acknowledgment of an agreeable friend

And every friend is not in God

Because I am in love with him, not confident

I love a brother in God whose religion is true

And I will spread it with whatever creatures desire

And I desire that which is the humiliation of this world

And I know that God, I have not lived with me

Filter from the Brotherhood, all agree

He is patient with the signs he has expressed

Stay ahead of your friend and don't be

Ziyad bin Muawiya bin Dabab bin Jabir bin Yarbu` bin Ghez bin Marra bin Awf bin Saad bin Dhibyan bin Baghid bin Rith bin Ghatfan, Abu Uamama, who was a brilliant title with this title because he excelled in poetry, that is, he excelled in poetry at once, and the critics differed in his explanation and interpretation, Here we deal with one of his poems about friendship, which he classified as a general poem, and its type is vertical from Bahr al-Kamil: [5]

Stay close to the friend, and don't be

A book that bites with a pressing singer

So gentleness is righteousness, and patience is happiness

So be patient in companionship that will achieve success

Despair of what has passed follows rest

And for a meal that returns a slaughterhouse

The son of Jaffna and the son of that are his throne

And those who plow to increase the farmer

And he saw that he who was their dear

He said the morning, he said

And the followers, and the men of the men

And on top of an atrium that takes away spirits

To a friend

The poem of the poet Elia Abu Madi (1889 - November 23, 1957), a Lebanese Arab poet who was considered one of the most important poets of the Diaspora in the early twentieth century. He grew up in a simple family, so he could not study in his village. And the tables, and the trifles, and the divan of Elijah Abu Madi, and these are among the most famous poems by him on the Siddiq: [6]

What is the glory of those who are not accompanied by khma

Smash your tools and break the pen

Have mercy on your juvenile

They do not carry and bear pain

How do you call them while they are sleeping

I figured you could hear rum

What he designed in their ears

As if they were deaf in their ears

Folk need to hmmm

Or you are the one who creates worry

Glorify if you were Saida's son

Adaba and Hatem Tayy Karma

And ((Galen)) exerted his wisdom

And science is not and Shima

And preceded Columbus explorer

And Hoot Addison Matzma

And this sea stole its pearl

And their love for it regularly

The secrets of existence were revealed to them

And it has made all those who are banished nations

You were not accused in them

I found Al-Hurr accused

Give thanks to the world, so do not blesses

The world knows them and there is no curse

As if they were created in others

As if they had preferred nothing

Or what you see, whenever they associate

We pray neither Arabs nor dough

They are not at risk, they claim

And the West has a danger and what it claims

Mdaklin on their ignorance

The strong insignificant and divided

The sea magnifies and it is a society

And you see it as the easiest thing that Dima sees

The wall is kept away and kept away

If some of it denounce it

And the people are never risen

As long as the back is tight

O for the writer and what he struggles with

Every nation does not resemble nations

If his dignity was not given up

The sin is all if you conceal

He cries and laughs at him

Ignorance is that Al-Hajji cries with a smile

It came and the presence of it did not feel

And you will go, which is what you know

Weakened there is no wonder if digested

Laith, if it were not for his sorrow, they would be upset

You have seen the universe its year

Like the sea, his whale eats palm

Ruthless courageous the creek

Or have mercy on the leper?

My friend and your passion attracts me

Even to count among us a womb

What hurt us and cordiality is healed

The reunification should not be in harmony

People read what you wrote in ink

And your brother reads it in blood

He kept a breath that changed its reference

Biting offspring after regret

What are you changed from their creatures

So that the earth will be and it is heaven

Her visit did not destroy her meanings

The darkness of its light violates the darkness

My hand preceded their obsessions

She uttered when they brought mute

If it is measured to their masterpieces

Their masterpieces had servants

Like a wind I did not see before I heard it

Very drunk, decent

Take the wasteland by Lajab's brother

The elegant wasteland forgets the drawing

I cried my longing in the ribs

As my ribs full of urticaria

The planets are in their homes

If you wanted, I would have sent it as often

It is the eternity that does not distort the misfortunes of misfortunes

The poet Abu Tammam also said in Al-Siddiq: [7]

It is an eternity that does not irritate misfortunes

And most of men's hopes are liars

Yes, often, Razia is not

Indeed, death does not doubt that which overcomes

And I told my brother, they said, a brother who is related

I said, but Shakoul is close

My cousin in determination, opinion and doctrine

And if it separated us in the appropriate assets

As if he did not say a day, as if it had bowed me

To his saying the ears and she desires

The club did not crack the word Faisal

Experiments on her two pages

I have not fallen out of my time in my opinion

His opinion and the deputies did not meet me

My friend went and took over the broadcast and the grief

I was patient after him while he was dead

And I was a person crying blood while he was absent

As the days have all passed

Your enemy from your friend is benefited

Abu al-Hasan Ali bin al-Abbas bin Jureij, and it was said that Georges, known as Ibn al-Rumi, a poet of the third century AH in the Abbasid era, was born in al-Aqiqah in Baghdad (Rajab 2 221 AH - 283 AH) and died poisoned and was buried in Baghdad in (283 AH - 896 AD), and he said about friendship : [8]

Your enemy from your friend is benefited

Do not be too much of your companions

The disease is what you see most

Converts from food or drink

If a friend turns into an enemy

Indicating matters to a coup

And if so much pleased it would have been

Accompanying a lot of right

And what is the navigator, with narrations?

Irrigation in the semen received torment

Dry, and this is a fizz or boredom of its owner

Bashar bin Barad bin Yarajakh Al-Aqili (96 AH-168 AH), Abu Muadh, a printed poet, the imam of the born poets, and among the veterans who witnessed the end of the Umayyad state and the beginning of the Abbasid state, Bashar died in the year 167 AH after being accused of heresy, and here are brief pauses with the letters of Bashar that Through it he reveals the culture of friendship and his experience in it: [9]

Dry, and this fizz or bored of its owner

I urge him to still blame him

My boyfriend does not deny the misery of passion

Nor the silence of the sad scattered his bags

He healed the soul what he cast his eye slave

And he was not receiving his heart and doctors

The heart is shorter, but only

He tends to touch love and seek him

If your brother tastes from whims

Directed in all its plagues

So he has the face of separation, and there is no

A traveler, with many denominations

Your brother who raised him said but

She reprimanded him, though, because his side

If you are to blame for everything

Your friend did not find that you do not blame him

So live one or pray your brother it

Sins of sin once and its side

If you don't drink often on the stew

You are thirsty and which people are clearing their bars

And in a goji night, his daughters slept

And his sons from his horrors and stems

I protected my eyes and the eyes of my mount

Delicious, until his gangs were manifested

And water see the mantle feathers in its atmosphere

Hide life as long as its poverty softens

Close to Taghir Far from the villages

He watered me with constant night wearers

Secret ally does not twist with a key

Forget it, and do not keep its haulers from it

An ungodly and ungodly one, as if it were his driving

On a triangle of eras bloody eyebrow

Jealous of his companions does not blame him

A mixture and only his companions hope for

If he pastures for years, he tries to do something else.

He finds his torment and manipulation

Akbab banished his sons from his daughters

By the bruise to what its clothes feel

Grazing the wet pasture ninety nights

Stay tuned and run his way

When he took the heat and squeezed the riches

In the midst of the summer, from a star whose flame was blazing

Anemone finches flew and was clothed

Of the ale, such as the fullness, its lanes

And prevented from the Chol Qurei and abandoned

The steadfastness descended from what was entrusted to him by his talents

Then the oasis was in the shadows, and the lower parts were as wide as

From the summer mates, their parades lurk

She became a woman who complains about her eyes echo

To answer, except that she does not address him

And he remained over Alia swearing his matter

Go early or repay a flower

When the face of the herdsman appeared, his shepherd

From the night a face swollen water to his boat

So the darkness hid its characters

Umm al-Huda spoils her

If she dances in the night mission, include her

To an approach like a galaxy that I love

Until it was struck by the law

From the water, its horrors swept its sides

Most of the bustle of the settlements

On a hot day his grasshoppers shrieked

So he accepted the offer of the secret and his eye

Trud and in the law, who is watching?

Brother, the formula blue and yellow grace

Attracted by a harvested and attracted by a harvest

If you pack and it echoes

The patient's groaning responds to the patient

As if riches are automatic, a thick right

On him, except as you approached, he does not approach him

It goes to the mother of two daughters

If it fails or loudly

When he dangled in secret and unawares

Felon of a stuffed man who does not reward him

Throwing then ordered the arrow wiping his stomach

And he abandons him, and he obeys, and death is his worry

And he agreed to stop him

So it became Amara and Shabh

Al-Manaya is afraid if you leave my friend

As if the mania in the standing suit him

I told him: Iraq is his abode

And it will be dire if its punishment blows on you

Perhaps you will clamp me in the dark

A trusted brother, you will find rewards

From the neighborhood Qais Qais they Eilan

The eyes of the dew from them quench its clouds

If the deprived unbeliever, his ropes were attached

Their strands lead him to his desires

And the day of transit was overwhelmed or overwhelmed

Then what he is drinking from the water is a drinker

I raised my journey to an extremist

He weds while he fulfilled his rider

Dumbbells are misleading

Its resources and causes are unknown

To cast Bani Aylan if they are effective

All the ship shall have more than their boats

References

1. ↑ Mahmoud Sami Al-Baroudi, “He is not the best friend of his occasion , ” www.aldiwan.net , accessed on 31-3-2019.
2. ↑ Abu Tammam, “It is a band from Saheb Majid for you , ” www.adab.com , reviewed on 03-31-2019.
3. ↑ Abu Al-Alaa Al-Maari, “ Generosity is not counted from the Lord of the palm very much , ” www.poetsgate.com , accessed on 30-3-2019.
4. ↑ Abu Al-Atahya, “Not only the Brotherhood is when the facts , ” www.adab.com , accessed on 31-3-2019.
5. ↑ Al- Nabighah Al- Dhabiani , “Be kind to the friend and do not be , ” www.aldiwan.net , see it on 31-3-2019.
6. ↑ Elia Abu Madi, “To the Friend , ” www.adab.com , accessed on 30-3-2019.
7. ↑ Abu Tammam, “He is an eternity that does not walk while calamities , ” www.adab.com , read it on 31-3-2019.
8. ↑ Ibn Al-Roumi, “Your enemy is a benefactor from your friend , ” www.adab.com , reviewed on 03-31-2019.
9. ↑ Bashar Bin Barad , “Jaffa Wadah Fazour or His Companion ” , www.adab.com , accessed on 31-3-2019.